{"id":909,"date":"2018-08-27T10:31:47","date_gmt":"2018-08-27T08:31:47","guid":{"rendered":"http:\/\/www.philocite.eu\/blog\/?p=909"},"modified":"2018-08-27T11:24:52","modified_gmt":"2018-08-27T09:24:52","slug":"amelie-de-limbourg-ethique-et-technique-le-cyberharcelement","status":"publish","type":"post","link":"https:\/\/www.philocite.eu\/blog\/2018\/08\/27\/amelie-de-limbourg-ethique-et-technique-le-cyberharcelement\/","title":{"rendered":"Am\u00e9lie de Limbourg &#8211; \u00ab\u00a0\u00c9thique et technique : le cyberharc\u00e8lement\u00a0\u00bb"},"content":{"rendered":"<p><a href=\"https:\/\/www.philocite.eu\/blog\/wp-content\/uploads\/2018\/08\/AdeLimbourg_UAA212_Ethique_et_Technique_UCL.pdf\">Am\u00e9lie de Limbourg, UAA 2.1.2, \u00ab\u00a0\u00c9thique et technique : le cyberharc\u00e8lement\u00a0\u00bb, Certificat en didactique de la philosophie et de la citoyennet\u00e9, UCL, 2017-2018<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Am\u00e9lie de Limbourg, UAA 2.1.2, \u00ab\u00a0\u00c9thique et technique : le cyberharc\u00e8lement\u00a0\u00bb, Certificat en didactique de la philosophie et de la citoyennet\u00e9, UCL, 2017-2018<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,17],"tags":[25,26,121],"class_list":["post-909","post","type-post","status-publish","format-standard","hentry","category-outils-du-certificat","category-thematique","tag-citoyennete","tag-education-aux-medias","tag-violence"],"_links":{"self":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts\/909","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/comments?post=909"}],"version-history":[{"count":2,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts\/909\/revisions"}],"predecessor-version":[{"id":915,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts\/909\/revisions\/915"}],"wp:attachment":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/media?parent=909"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/categories?post=909"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/tags?post=909"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}