{"id":249,"date":"2017-11-15T16:43:46","date_gmt":"2017-11-15T15:43:46","guid":{"rendered":"http:\/\/www.philocite.eu\/blog\/?p=249"},"modified":"2017-11-20T13:53:15","modified_gmt":"2017-11-20T12:53:15","slug":"g-jeanmart-definir-par-lusage","status":"publish","type":"post","link":"https:\/\/www.philocite.eu\/blog\/2017\/11\/15\/g-jeanmart-definir-par-lusage\/","title":{"rendered":"G. Jeanmart &#8211; D\u00e9finir par l&rsquo;usage"},"content":{"rendered":"<p><a href=\"https:\/\/www.philocite.eu\/blog\/wp-content\/uploads\/2017\/11\/GJeanmart_Diotime_70_Definir_par_lusage.pdf\">Ga\u00eblle Jeanmart, \u00ab\u00a0Exercice de philosophie du langage ordinaire, ou comment travailler m\u00e9thodiquement l&rsquo;art de d\u00e9finir un terme par ses usages\u00a0\u00bb, in <em>Diotime<\/em> n\u00b070<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ga\u00eblle Jeanmart, \u00ab\u00a0Exercice de philosophie du langage ordinaire, ou comment travailler m\u00e9thodiquement l&rsquo;art de d\u00e9finir un terme par ses usages\u00a0\u00bb, in Diotime n\u00b070<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45,27],"tags":[56,46],"class_list":["post-249","post","type-post","status-publish","format-standard","hentry","category-definir","category-operations-de-la-pensee","tag-langage","tag-philosophie-du-langage-ordinaire"],"_links":{"self":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts\/249","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/comments?post=249"}],"version-history":[{"count":1,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts\/249\/revisions"}],"predecessor-version":[{"id":251,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts\/249\/revisions\/251"}],"wp:attachment":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/media?parent=249"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/categories?post=249"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/tags?post=249"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}