{"id":1175,"date":"2020-04-29T16:21:14","date_gmt":"2020-04-29T14:21:14","guid":{"rendered":"http:\/\/www.philocite.eu\/blog\/?p=1175"},"modified":"2020-04-29T16:29:05","modified_gmt":"2020-04-29T14:29:05","slug":"noelle-delbrassine-alexis-filipucci-le-debat-tibetain","status":"publish","type":"post","link":"https:\/\/www.philocite.eu\/blog\/2020\/04\/29\/noelle-delbrassine-alexis-filipucci-le-debat-tibetain\/","title":{"rendered":"No\u00eblle Delbrassine, Alexis Filipucci &#8211; \u00ab\u00a0Le d\u00e9bat tib\u00e9tain\u00a0\u00bb"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><a href=\"http:\/\/www.educ-revues.fr\/DIOTIME\/AffichageDocument.aspx?iddoc=113561&amp;pos=1\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"No\u00eblle Delbrassine, Alexis Filipucci, &quot;Le d\u00e9bat tib\u00e9tain&quot;, Diotime n\u00b0 84, 4\/2020 (s\u2019ouvre dans un nouvel onglet)\">No\u00eblle Delbrassine, Alexis Filipucci, \u00ab\u00a0Le d\u00e9bat tib\u00e9tain\u00a0\u00bb, Diotime n\u00b0 84, 4\/2020<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>No\u00eblle Delbrassine, Alexis Filipucci, \u00ab\u00a0Le d\u00e9bat tib\u00e9tain\u00a0\u00bb, Diotime n\u00b0 84, 4\/2020<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,160],"tags":[],"class_list":["post-1175","post","type-post","status-publish","format-standard","hentry","category-autres-dispositifs","category-histoire-de-la-philo"],"_links":{"self":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts\/1175","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/comments?post=1175"}],"version-history":[{"count":4,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts\/1175\/revisions"}],"predecessor-version":[{"id":1179,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts\/1175\/revisions\/1179"}],"wp:attachment":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/media?parent=1175"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/categories?post=1175"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/tags?post=1175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}