{"id":1174,"date":"2020-05-24T14:26:14","date_gmt":"2020-05-24T12:26:14","guid":{"rendered":"http:\/\/www.philocite.eu\/blog\/?p=1174"},"modified":"2025-10-29T10:49:03","modified_gmt":"2025-10-29T09:49:03","slug":"odile-gilon-gaelle-jeanmart-noelle-delbrassine-la-disputatio-medievale","status":"publish","type":"post","link":"https:\/\/www.philocite.eu\/blog\/2020\/05\/24\/odile-gilon-gaelle-jeanmart-noelle-delbrassine-la-disputatio-medievale\/","title":{"rendered":"Odile Gilon, Ga\u00eblle Jeanmart, No\u00eblle Delbrassine &#8211; \u00ab\u00a0La disputatio m\u00e9di\u00e9vale\u00a0\u00bb"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.philocite.eu\/blog\/wp-content\/uploads\/2025\/10\/disputatio.pdf\" data-type=\"link\" data-id=\"https:\/\/www.philocite.eu\/blog\/wp-content\/uploads\/2025\/10\/disputatio.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Odile Gilon, Ga\u00eblle Jeanmart, No\u00eblle Delbrassine, \u00ab\u00a0La disputatio m\u00e9di\u00e9vale\u00a0\u00bb, Diotime n\u00b0 84, 4\/2020<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/diotime.lafabriquephilosophique.be\/numeros\/084\/017\/#:~:text=La%20disputatio%20est%20une%20m%C3%A9thode%20de%20discussion%20orale,elle%20se%20d%C3%A9veloppe%20aussi%20comme%20technique%20de%20recherche.\" data-type=\"link\" data-id=\"https:\/\/diotime.lafabriquephilosophique.be\/numeros\/084\/017\/#:~:text=La%20disputatio%20est%20une%20m%C3%A9thode%20de%20discussion%20orale,elle%20se%20d%C3%A9veloppe%20aussi%20comme%20technique%20de%20recherche.\" target=\"_blank\" rel=\"noreferrer noopener\">Lien vers le site de Diotime<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Odile Gilon, Ga\u00eblle Jeanmart, No\u00eblle Delbrassine, \u00ab\u00a0La disputatio m\u00e9di\u00e9vale\u00a0\u00bb, Diotime n\u00b0 84, 4\/2020 Lien vers le site de Diotime<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,160,1],"tags":[],"class_list":["post-1174","post","type-post","status-publish","format-standard","hentry","category-autres-dispositifs","category-histoire-de-la-philo","category-non-classe"],"_links":{"self":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts\/1174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/comments?post=1174"}],"version-history":[{"count":5,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts\/1174\/revisions"}],"predecessor-version":[{"id":1658,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts\/1174\/revisions\/1658"}],"wp:attachment":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/media?parent=1174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/categories?post=1174"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/tags?post=1174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}