{"id":114,"date":"2017-11-14T12:32:48","date_gmt":"2017-11-14T11:32:48","guid":{"rendered":"http:\/\/www.philocite.eu\/blog\/?p=114"},"modified":"2017-11-20T11:11:52","modified_gmt":"2017-11-20T10:11:52","slug":"a-mignon-cles-sur-portes-cal-bw","status":"publish","type":"post","link":"https:\/\/www.philocite.eu\/blog\/2017\/11\/14\/a-mignon-cles-sur-portes-cal-bw\/","title":{"rendered":"A. Mignon \u2013 Cl\u00e9s sur portes (CAL-BW)"},"content":{"rendered":"<p><a href=\"https:\/\/www.philocite.eu\/blog\/wp-content\/uploads\/2017\/11\/A_Mignon_Cles_sur_portes_Diotime_72_04_2017.pdf\">\u00ab Cl\u00e9s sur Portes : un outil pour interpr\u00e9ter les mythes \u00bb \u2013 Aline Mignon, philosophe, animatrice et formatrice en pratiques philosophiques pour le P\u00f4le Philo (www.polephilo.be) \u00e0 La\u00efcit\u00e9 Brabant wallon (Belgique), cr\u00e9atrice de dispositifs d\u2019animation philosophique. Diotime, n\u00b072 (04\/2017)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00ab Cl\u00e9s sur Portes : un outil pour interpr\u00e9ter les mythes \u00bb \u2013 Aline Mignon, philosophe, animatrice et formatrice en pratiques philosophiques pour le P\u00f4le Philo (www.polephilo.be) \u00e0 La\u00efcit\u00e9 Brabant wallon (Belgique), cr\u00e9atrice de dispositifs d\u2019animation philosophique. Diotime, n\u00b072 (04\/2017)<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[71],"class_list":["post-114","post","type-post","status-publish","format-standard","hentry","category-autres-dispositifs","tag-mythe"],"_links":{"self":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts\/114","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/comments?post=114"}],"version-history":[{"count":1,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts\/114\/revisions"}],"predecessor-version":[{"id":115,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/posts\/114\/revisions\/115"}],"wp:attachment":[{"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/media?parent=114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/categories?post=114"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.philocite.eu\/blog\/wp-json\/wp\/v2\/tags?post=114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}